GS 2025 Article 120 – Appeal against GS 2022 art. 111: Modernization of Hymn Language
1. Material
- 1.1 Flamborough (Redemption) appeal re: GS 2022 Art. 111 (8.6.7).
2. Admissibility
- 2.1 The appeal was declared admissible.
- Grounds: the appeal is against a decision of a general synod and it was received on time.
3. Observations
- 3.1 The Flamborough (Redemption) CanRC appeals the decision of GS 2022 (art. 111) to approve modernized wording for three hymns:
- 3.1.1 “Come, Thou Almighty King” (changed to “Come, O Almighty King”);
- 3.1.2 “Come, Thou Fount of Every Blessing” (changed to “Come, O Fount of Every Blessing”);
- 3.1.3 “Come, Thou Long Expected Jesus” (changed to “Come, O Long Expected Jesus”).
- 3.2 Flamborough (Redemption) argues that:
- 3.2.1 The traditional wording of these hymns remains standard and beloved in widely used hymnals across the English-speaking world;
- 3.2.2 Changing the wording unnecessarily disrupts the common memory and classic status of these hymns;
- 3.2.3 The Standing Committee’s own guidelines suggest that archaisms should be left intact when they do not hinder understanding and when they preserve a hymn’s classic status;
- 3.2.4 Other hymns with traditional language (“Be Thou My Vision,” “How Great Thou Art”) have retained their original wording, showing that retaining traditional phrasing is both possible and appropriate.
- 3.3 Flamborough (Redemption) requests that Synod 2025 overturn the decision of GS 2022 and restore the classic traditional wording of the three hymns in question.
4. Considerations
- 4.1 Concerning Liturgical Stability and Common Memory:
- 4.1.1 Retaining traditional, widely recognized wording helps maintain unity of worship across generations and churches.
- 4.1.2 Familiarity with the classic wording aids congregational singing and allows believers to join more easily with the broader Christian community when singing these hymns.
- 4.2 Concerning the Standing Committee’s Guidelines:
- 4.2.1 The Standing Committee itself advised that archaisms should be retained if they do not significantly hinder understanding and if they preserve a hymn’s classic nature.
- 4.2.2 The minor use of “Thou” in these hymns does not create misunderstanding and contributes to their dignified, historic character.
- 4.3 Concerning Precedent and Consistency:
- 4.3.1 Other beloved hymns such as “Be Thou My Vision” have preserved their traditional wording.
- 4.3.2 Inconsistency in handling different hymns undermines the credibility of the editing process.
- 4.4 Concerning the Desirability of Change:
- 4.4.1 Changing familiar texts introduces unnecessary disruption to congregational worship.
- 4.4.2 There must be compelling reasons to alter historic texts, and no sufficient cause has been demonstrated in this case.
5. Recommendations
That Synod decide:
- 5.1 To sustain the appeal of the Flamborough (Redemption) CanRC regarding GS 2022 art. 111;
- 5.2 To restore the traditional wording of:
- 5.2.1 “Come, Thou Almighty King”
- 5.2.2 “Come, Thou Fount of Every Blessing”
- 5.2.3 “Come, Thou Long Expected Jesus”
ADOPTED
J. Torenvliet and R. Bremmer abstained as per CO art. 32.